Demotic principles opposed to prime divider society, and in millennial forms involve dismantling the inegalitarian structures. Enlightenment as a secular form of demotic religiosity. Taiping movement that almost toppled the Qing dynasty, led by man who, in the deepest shame at having failed the Imperial examinations four times , had visions related to his reading of a Chinese translation of the Bible.
Started a Started a movement that eventually mobilized millions and in its 14 years of activity, led to the deaths of million!
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Heaven on Earth: ch. Akhenaten's "monotheistic" heresy as a millennial movement of the imperial kind top-down redemption. The earliest millennial movement on record, even though his successors tried to wipe it off the "books" as it were. Heaven on Earth. Introduction: The Apocalyptic Year more. Eschatology and Apocalypticism , Social History , and Millennialism.
Heaven on Earth, ch.
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Study of Cargo Cults as expression of apocalyptic millennial movement triggered by tribal contact with modern millennial culture. Exploration of the problems of contemporary anthropology in dealing with so bizarre a phenomenon. Chapter 2 of my book Heaven on Earth Heaven on Earth: Introduction more.
Introduction to my book Discussion of the basic themes of apocalyptic millennial movements. Definitions, conceptual problems,. Social Movements , Methodology , Historiography , Eschatology and Apocalypticism , Social movements and revolution , and Millennialism. Introduction to Paranoid Apocalypse more. Post-Colonialism , Jewish intellectual history , Schadenfreude , and Self-criticism. Millennialists through the ages have looked forward to the apocalyptic moment that will radically transform society into heaven on earth.
They have delivered withering critiques of their own civilizations and promised both the impending They have delivered withering critiques of their own civilizations and promised both the impending annihilation to the forces of evil and the advent of a perfect society. And all their promises have invariably failed. We tend, therefore, to dismiss these prophets of doom and salvation as crackpots and madmen, and not surprisingly historians of our secular era have tended to underestimate their impact on our modern world.
Now, Richard Landes offers a lucid and ground-breaking analysis of this widely misunderstood phenomenon.https://proguc.tk
The Apocalyptic Year 1000: Religious Expectaton and Social Change, 950-1050
This long-awaited study shows that many events typically regarded as secular--including the French Revolution, Marxism, Bolshevism, Nazism--not only contain key millennialist elements, but follow the apocalyptic curve of enthusiastic launch, disappointment and re-entry into "normal time. By focusing on ten widely different case studies, none of which come from Judaism or Christianity, he shows that millennialism is not only a cultural universal, but also an extremely adaptive social phenomenon that persists across the modern and post-modern divides.
At the same time, he also offers valuable insight into the social and psychological factors that drive such beliefs. Ranging from ancient Egypt to modern-day UFO cults and global Jihad, Heaven on Earth both delivers an eye-opening revisionist argument for the significance of millennialism throughout history and alerts the reader to the alarming spread of these ideologies in our world today. Features Revisionist argument about the significance of millennialism throughout history Focuses on millennialism across many religious and supposedly secular groups, showing that the movement is not exclusive to Judaism and Christianity.
View on oup. More Info: co-edited with Thomas Head. A biography of Ademar of Chabannes set in the millennial generations that surrounded the year Puts some flesh on the rather dry bones of my thesis work on the autograph manuscripts, tells the tale of an ambitious young monk who Puts some flesh on the rather dry bones of my thesis work on the autograph manuscripts, tells the tale of an ambitious young monk who tried to transform the relic cult of Saint-Martial of Limoges, recently become extremely popular due to the peace movement, into an apostolic cult.
The inauguration of the liturgy turned into a catastrophe, from which Ademar never recovered from.
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Instead he turned to forgery and produced about folios of invented narratives and sermons. Encyclopedia of Millennialism and Millennial Movements more. View on books. View on theaugeanstables.
Paradigms, Anomalies and the Constriction of the Western Intelligentsia more. View on youtube.
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Demotic Religiosity, Monotheism and the Last Judgment more. An analysis of the impact of apocalyptic expectations on Christian attitudes towards the Jews, from philo-Judaic in anticipation to anti-Judaic in disappointment. The article considers in particular the dynamics around and CE, The article considers in particular the dynamics around and CE, and suggests that after over a half-century of philo-Judaism in the West since the Holocaust, we may be in for anotther wave of anti-Judaism.
Doi: This includes both those who conduct Jihad kinetic war and Da'wa cognitive This includes both those who conduct Jihad kinetic war and Da'wa cognitive war. The human rights discourse and Israel: beyond victimhood and underdogs more. Dudai accuses "right-wing" groups like NGO-Monitor Dudai accuses "right-wing" groups like NGO-Monitor of abusing human rights discourse to pursue an agenda fundamentally hostile to human rights.
We argue that one can apply his logic with far greater accuracy to the "left-wing" human rights NGOs, who systematically fall dupe to precisely this kind of human rights abuse by Palestinian groups. Holocaust Guilt vs Shame. A study of the difference between German and European reactions to the crimes of the Holocaust based on shame dominant or guilt alas, too rare , and their relationship to secular progressive supersessionism and anti-Zionism in the McCloskey, that open-field agriculture was brought about by rational risk-averse farmers, to insure themselves against insufficient harvests.
Scattering of fields meant that producers would be less likely to face starvation provided not Scattering of fields meant that producers would be less likely to face starvation provided not all of the arable was subject to natural Qui a peur de l'an mil?
Richard Landes - Google Scholar Citations
Debate just before the year about apocalyptic expectations around My response to some arguments against American Exceptionalism. He did this because he was himself an "Orientalist" cliche driven by his sense of shame at Arab losses to Israel. In so doing, he blinded Western experts to critical factors in the Middle East. This led to a completely misreading the Oslo war process, and b the emergence of global Jihad. A study of how intellectuals mishandle evidence of apocalyptic expectations, both in the case of Christians in , and in the case of Muslims in What were the social ramifications of apocalyptic hopes and anxieties, and of any efforts to suppress or redirect the more radical impulses that bred them?
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How did contemporaries conceptualize and then historicize the passing of the millennial date of ? Including the work of British, French, German, Dutch, and American scholars, this book will be the definitive resource on this fascinating topic, and should at the same time provoke new interest in and debate on the nature and causes of social change in early medieval Europe.
The Apocalyptic Year in Medieval Thought. Avarice and the Apocalypse Richard Newhauser. Waiting for the Millennium Umberto Eco. Historiography of the Apocalyptic Year